Sierra Leone

he Krios (Sierra Leone Creole) are descendants of West Indian slaves from the Caribbean (primarily Jamaica) and freed slaves from the United States who landed in Freetown at the beginning of the nineteenth century. They were subjects of the British crown and enjoyed its protection as nationals.The Krio people of Sierra Leone are partly descended from former enslaved Africans who fought for the British in the American War of Independence, in exchange for promises of freedom.The Krio language is an offshoot of the languages and variations of English brought by the Nova Scotian Settlers from North America, Maroons from Jamaica, and the numerous liberated African slaves who settled in Sierra Leone.One of the first ethnic groups to become educated according to Western traditions, they have traditionally been appointed to positions in the civil service, beginning during the colonial years. They continue to be influential in the civil service. The Creoles are Christians.Today, Krios make up about 2% of Sierra Leone's population. They have their own distinctive identity, though British influence remains strong. The Krio language, spoken by most people in Sierra Leone, is based on English, along with various African languages.The nasal consonant is deleted and

the vowel is nasalized. Krio also has three diphthongs: /ai/, /au/, and /ɔi/. Krio is also a tone language (likely another influence of West African languages) and makes contrastive use of tone in words of both African and English origins.Creoles observe dating and marriage customs that reflect their westernized and broader West African cultural retentions. Creole wedding ceremonies involve the gej or put stop – an elaborate Shakespearean performance in which the hand of the bride is asked for, following the appearance of several 'roses'. Among the gifts presented by the future groom's representatives are a calabash, some kola nuts, various domestic items a wife would use (such as needles and some thread), but also a Bible, a ring, and some money. Creole traditional wedding attire is a morning suit or lounge suit for the bridegroom and the women wear the traditional white wedding dress. Creoles marry in church weddings and in the Victorian and Edwardian era, relatives sought out and introduced prospective suitors from desirable families to their kin seeking a spouse. When a suitor has been chosen by the prospective groom or bride, traditionally the groom's parents set a "put stop" day. After this day, the girl is expected to no longer entertain other suitors. On the evening before the wedding, the groom's friends treat him to "bachelor's eve," a rowdy last fling before marriage.

The Kono people are the descendants of Mali-Guinean migrants who are said to have moved to Sierra Leone and settled in what is now Kono District in the mid-16th century, however there is archaeological evidence of settlement in Kono District as far back as 2200 B.C.Kono history claims that the Kono were once a powerful people in Mali and Guinea. The Kono migrated to Sierra Leone as peaceful hunters. The tribe was split during partitioning of Africa by European colonists and part of the tribe still exists in neighbouring Guinea. Attacks from the related Mende people forced the Kono to seek refuge in the Koranko territory to the north, where they were allowed to farm the land. The Mende eventually moved further south, and the Kono returned to their own land in the east.The Kono are primarily farmers and in some areas, alluvial diamond miners. They grow rice, cassava, corn, beans, groundnuts, sweet potato, peppers, cassava leaf, greens, potato leaf etc. as their main crops, along with banana, pineapple and plantain, and cash crops such as cocoa, coffee and kola nut. They live in towns and villages and travel daily to their surrounding farm lands to work. They are a polite and hospitable people and even allow strangers to lodge with them or their chiefs. The size of rural Kono villages varies from several houses to nearly one hundred dwellings. Kono District also contains the city of Koidu / Sefadu and several small towns. Kono houses were at one

time round constructions made of mud, clay, and thatch. Although some of these houses still exist today, most are now rectangular and made of adobe blocks or cement with corrugated zinc sheet roofing. The rectangular houses have verandas where the women cook and others can enjoy the shade. After sunset, in the open compounds (courtyards) of the villages, the entire village may sing. The people dance in a single-file circle to the beat of drums. Each person develops his own individual steps and movements in an attempt to stand out in the crowd. The Kono year is divided into a rainy season and a dry season. Late dry season (March–April) is the time for preparation and clearing of farms and the rainy season is a time for farming. Families leave their homes early in the morning, walk to their farms, and return home at dusk. Cooking, bathing, and other household chores are done at the farms by most of the women, while the men and other women perform the agricultural tasks. After the rice harvest, the heavy agricultural work is finished, giving way to the dry season. Most people remain in town every day during the dry season since many social events take place at that time of year. During this period, young boys are initiated into the Poro society, and young girls, into the Bondo or Sande society. These societies teach youth the Kono culture and traditions. Training for these organisations bridges the gap between childhood and adult life. The dry season is also a time when much courting and many marriages take place. A man's wealth used to be determined by the number of wives he could support. Most men had more than one wife, and those men with many wives were shown the greatest respect and honour. Nowadays many men have only one wife although polygamy is still widely practised. During the dry season, women organise fishing expeditions and older men and women may be found outdoors weaving traditional country cloth.Most Konos practice Islam or Christianity. Some practice traditional religion as well. Konos invoke and pray to their ancestors and other spirits for protection, health, guidance and good fortune. They believe the ancestors are present during every activity, including eating, sleeping, and important events. Some Kono are also superstitious and use curses, omens, charms, and magic in their daily lives The Kono people also utilize practices of the Bondo secret society which aims at gradually but firmly establishing attitudes related to adulthood in girls, discussions on fertility, morality and proper sexual comportment. The society also maintains an interest in the well-being of its members throughout their lives

According to The Peoples of Africa, Kissi tradition considers that before the seventeenth century they inhabited the Upper Niger region. Supposedly they lived south of the Futa Jallon until the Yalunka people expelled them. After 1600, they migrated westward, expelling the Limbas in their march, but were under constant threat from the Kurankos Although many Kissi have converted to Christianity, most of them continue to practice their traditional ethnic religion. Ancestor worship or

praying to deceased relatives is a common practice among the Kissi. The Kissi believe that ancestral spirits act as mediators between them and the creator, god. Small stone statues are used to represent the spirits. They are worshipped and offered sacrifices by the village headmen. Many carved soapstone figures and heads were produced by the Kissi people in the past prior to colonial contact with the Europeans. It is not clear why they were made; some scholars argue that they form part of ancestor worship while others say they may represent gods to increase agricultural yields. A large number can be seen in the British Museum's collection.The Kissi are primarily farmers. Rice, their staple crop, is grown on most hillsides and in low, swampy areas. Other crops include peanuts, cotton, corn, bananas, potatoes, and melons. Beans, tomatoes, onions, and peppers are grown in small vegetable gardens, and coffee raised as a cash crop. Most of the farmers also raise some livestock.Agricultural work, such as sowing, weeding, and harvesting, is shared equally by the men and women. Additional responsibilities for the men include hunting, fishing, and clearing land. The women's duties involve caring for the small vegetable gardens, tending to the chickens, trading in the local markets, and doing some fishing. Boys tend to livestock, which is usually cattle and goats. Cows are considered valuable animals, not for their milk, but as religious sacrifices.

The Sherbro people are a native people of Sierra Leone, who speak the Sherbro language; they make up 1.9% of Sierra Leone's population or 134,606. The Sherbro are found primarily in their homeland in Bonthe District, where they make up 40% of the population, in coastal areas of Moyamba District, and in the Western Area of Sierra Leone, particularly in Freetown. During pre-colonial days, the Sherbro were one of the most dominant ethnic group in Sierra Leone, but in the early 21st century, the Sherbro comprise a small minority in the nation.The Sherbro are primarily fisherman and farmers, and they are predominantly found in Bonthe District. The Sherbro are virtually all Christians, and their paramount chiefs had a history of intermarriage with British colonists and traders.Many Sherbro assimilate as Krio, as they share the Christian faith and Western names. According to Anaïs Ménard, the only Sierra Leonean ethnic group whose culture is similar (in terms of its embrace of Western culture) are Westernized members of the Sherbro people. Because some of the Sherbro interacted with Portuguese and English traders and intermarried with them in the mid-fifteenth to eighteenth centuries (producing Afro-European clans such as the Sherbro Tuckers and Sherbro Caulkers), some of the Sherbro have a more westernized culture than that of other Sierra Leone ethnic groups. As Creoles settled in places such as Bonthe for trading and missionary purposes, the Creoles intermarried with their allies the Sherbros from as far back as the 18th century. However, since the independence of Sierra Leone, all ethnic groups in Sierra Leone have been inter-marrying increasingly.

The Koranko speak the Kuranko language (or Koranko), a dialect of the Mande branch of the Niger–Congo language family.[5] The Kuranko are nominally an Islamic people, but many people in this isolated area still follow traditional religious

beliefs, identifying as Muslim without adhering to all the strict protocols of that religion. The Kuranko speak a language similar to the Manding languages, and their language can be understood by their neighbours and close allies the Mandinka and the Susu people.The Kuranko occupy a mountainous region within the northeastern Sierra Leone highlands, extending into Guinea. This region lacks adequate road systems and is not easily accessible, leaving the Kuranko socially isolated. This may explain why most Kuranko have held on to their traditional culture and religion.Men in the Kuranko culture undergo various initiation rituals on reaching puberty, becoming members of a secretive "club" when they do so.[9] The initiation consists of a circumcision, training sessions, and the right to wear certain articles of clothing.[9] Once initiated, men are free to marry, paying a bride price to the family of the chosen woman.[9] The Kuranko are polygamous, and some men have more than one wife.The kuranko people also utilize practices of the Bondo secret society which aims at gradually but firmly establishing attitudes related to adulthood in girls, discussions on fertility, morality and proper sexual comportment. The society also maintains an interest in the well-being of its members throughout their lives.The Kuranko are primarily a hunting and trading people, with these activities exceeding farming as their primary employment.[8] Since their origins were in the savanna lands, they have taken active measures to preserve their habitat as this type, including setting fires as part of the hunting process, to ensure that large plant life and woodland does not dominate.[8] As the Kuranko have moved south over time, so they have maintained this savanna and burning lifestyle, leading to a gradual southward moving of the limit of the savanna lands. (This narrative is limited to the Mansa Kama era. However, the Kuranko history goes beyond the Kama, who was a newcomer to the scene at that time. this story needs to be told from the real Kuranko history perspective.)

The Susu are descendants of their Manding ancestors who lived in the mountainous Mali-Guinea border.They are said to have originally been a section of the Soninke people that migrated out of Wagadou and were initially a clan of blacksmiths who displayed their clear intentions to object converting to Islam. In the twelfth century, when Ancient Ghana was in decline, they migrated south and established a capital city of Soso in the mountainous region of Koulikoro. The Susu were once ruled by Sumanguru Kanté, but after that, they were ruled by the thirteenth century Mali Empire. In the fifteenth century, they migrated west to the Fouta Djallon plateau of Guinea, as the Mali empire disintegrated.The close familiarity with the Yalunka people suggest a hypothesis that they were once members of the same group

in the Fouta Djallon, separated by Fula invaders, and that the Susu moved southward absorbing other people in the process.The Susu people were traditionally animis The Susu live with their extended family. Polygyny is an accepted practice since Islamic law allows men to have as many as four wives. This is not always practiced because having multiple wives requires more means than most men have. The men provide for their families by working the rice fields, fishing, or engaging in trade. The women cook the food and take care of the children. They often engage in small commerce, usually of vegetables they have raised in their garden. Often women will have their room or hut next to their husband's lodging where they will stay with their children.Over 99% of Susu are Muslim, and Islam dominates their religious culture and practices. Most Islamic holidays are observed, the most important being the celebration that follows Ramadan (a month of prayer and fasting). The Susu people, like other Manding-speaking peoples, have a caste system regionally referred to by terms such as Nyamakala, Naxamala and Galabbolalauba. According to David Conrad and Barbara Frank, the terms and social categories in this caste-based social stratification system of Susu people shows cases of borrowing from Arabic only, but the likelihood is that these terms are linked to Latin, Greek or Aramaic.The artisans among the Susu people, such as smiths, carpenters, musicians, and bards (Yeliba), jewelers, and leatherworkers, are separate castes. The Susu people believe that these castes have descended from the medieval era slaves.The Susu castes are not limited to Guinea, but are found in other regions where Susu people live, such as in Sierra Leone where too they are linked to the historic slavery system that existed in the region, states Daniel Harmon.The Susu castes in the regional Muslim communities were prevalent and recorded by sociologists in the late nineteenth and early twentieth centuries.Some Susu combine their Islamic faith with traditional beliefs, such as the existence of spirits who inhabit certain areas, and the belief in sorcerers who have the power to change into animals, cast evil spells on people, or heal people from certain ailments.The Susu people also utilize practices of the Bondo secret society which aims at gradually but firmly establishing attitudes related to adulthood in girls, discussions on fertility, morality and proper sexual comportment. The society also maintains an interest in the well-being of its members throughout their lives.The Susu are primarily farmers, with rice and millet being their two principal crops. Mangoes, pineapples, and coconuts are also grown. The Susu are also known as skilled traders and blacksmiths.The women make various kinds of palm oil from palm nuts. Ancient Susu houses were typically made of either mud or cement blocks, depending on the resources available.

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